Mysticism (from the Greek Greek , an independent branch of the Indo-European family of languages, is the language of the Greeks. Native to the southern Balkans, it has the longest documented history of any Indo-European language, spanning 34 centuries of written records. In its ancient form, it is the language of classical ancient Greek literature and the New Testament of μυστικός, mystikos, an initiate of a mystery religion Mystery religions, sacred Mysteries or simply Mysteries, were religious cults of the Greco-Roman world, participation in which was reserved to initiates. The main characterization of this religion is the secrecy associated with the particulars of the initiation and the cult practice, which may not be revealed to outsiders. The most famous)[1] is the pursuit of communion with, identity with, or conscious awareness Awareness is the state or ability to perceive, to feel, or to be conscious of events, objects or sensory patterns. In this level of consciousness, sense data can be confirmed by an observer without necessarily implying understanding. More broadly, it is the state or quality of being aware of something. In biological psychology, awareness is of an ultimate reality Reality is the state of things as they actually exist, rather than as they may appear or may be thought to be. In its widest definition, reality includes everything that is and has being, whether or not it is observable or comprehensible, divinity Divinity and divine are broadly applied but loosely defined terms, used variously within different faiths and belief systems — and even by different individuals within a given faith — to refer to some transcendent or transcendental power, or its attributes or manifestations in the world. The root of the words is literally "godlike" (, spiritual truth Spirituality can refer to an ultimate or immaterial reality; an inner path enabling a person to discover the essence of their being; or the “deepest values and meanings by which people live.” Spiritual practices, including meditation, prayer and contemplation, are intended to develop an individual's inner life; such practices often lead to an, or God God is the English name given to the singular omnipotent being in theistic and deistic religions who is either the sole deity in monotheism, or a single deity in polytheism through direct experience, intuition, instinct or insight. Mysticism usually centers on a practice or practices intended to nurture those experiences Experience as a general concept comprises knowledge of or skill in or observation of some thing or some event gained through involvement in or exposure to that thing or event. The history of the word experience aligns it closely with the concept of experiment or awareness. Mysticism may be dualistic Dualism denotes a state of two parts. The word's origin is the Latin duo, "two". The term 'dualism' was originally coined to denote co-eternal binary opposition, a meaning that is preserved in metaphysical and philosophical duality discourse but has been diluted in general or common usages, maintaining a distinction between the self and the divine, or may be nondualistic The term "nondual" can refer to a belief, condition, theory, practice, or quality. The concept of Nondualism has been linked with "Monism" or "qualified monism" with which it is sometimes confused (even conflated). However, the general concept of "nonduality" is now a pervasive paradigm in Western. Differing religious traditions have described this fundamental mystical experience in different ways:

Enlightenment or Illumination are generic English terms for the phenomenon, derived from the Latin illuminatio (applied to Christian prayer in the 15th century) and adopted in English translations of Buddhist texts, but used loosely to describe the state of mystical attainment regardless of faith. Entheogens have been traditionally used by many from various religions and cultures throughout the majority of every region of the world to help assist one with Mysticism.

Mystic traditions form sub-currents within larger religious traditions—such as Kabbalah within Judaism, Sufism within Islam, Vedanta and Kashmir Shaivism within Hinduism, Christian mysticism (and arguably Gnosticism) within Christianity—but are often treated skeptically and sometimes held separately, by more orthodox or mainstream groups within the given religion, due to the emphasis of the mystics on direct experience and living realization over doctrine. Mysticism is sometimes taken by skeptics or mainstream adherents as mere obfuscation, though mystics suggest they are offering clarity of a different order or kind. In fact, a basic premise of nearly every mystical path, regardless of religious affiliation, is that the experiences of divine consciousness, enlightenment and union with God that are made possible via mystical paths, are available to everyone who is willing to follow the practice of a given mystical system. Within a given mystical school, or path, it is much more likely for the mystical approach to be seen as a divine science, because of the direct, replicable elevation of consciousness the mystical approach can offer to anyone, regardless of previous spiritual or religious training.

Some mystic traditions can exclude the validity of other traditions. However, mystic traditions tend to be more accepting of other mystic traditions than the non-mystical versions of their traditions. This is based on the premise that the experienced divinity is able to bring other mystics to their own tradition if necessary. Some, but not all, mystics are even open to the idea that their tradition may not be the most practical version of mystic practice.

Contents

Overview

Literature review

Underhill (1875–1941) published her seminal work (1911) foregrounding the focus of mysticism scholarship as praxis and from the experience of praxis or 'practice' rather than mere theory.[2] Otto (1869–1937) in his Haskell Lectures at Oberlin College in 1924 presented his reprise on the consonance and divergence of mystical forms in their Eastern and Western evocations through his research into the case studies and types presented by Adi Shankara (788 CE - 820 CE) representing East, and Eckhart (c. 1260–c. 1328), the West. This suite of lectures was further expanded by Otto and published in a master work in German soon after and subsequently rendered into English by Bracy & Payne (1932).[3]

Detailed overview

'"Mysticism'" refers to beliefs and practices that go beyond the liturgical and devotional forms of worship of mainstream faith, often by seeking out inner or esoteric meanings of conventional religious doctrine, and by engaging in spiritual practices such as breathing practices, prayer, contemplation and meditation, along with chanting and other activities designed to heighten spiritual awareness. For example, Kabbalah (based in Judaism) seeks out deeper interpretations of the Torah and other mystical works, and may conduct spiritual practices based in Meditation, Theurgy, or Alchemy, as well as song, dance, prayer, and talmudic study, accordingly, as is done in many other mystical traditions. Sufism (in Islam) extends and amplifies the teachings of the Quran in the spirit of universal love, most famously through their devotional musicians dancing Zhikrs and singing Qawwalis. Vedanta reaches for the inner teachings of Hindu philosophy encapsulated in the Vedas, and many students of both Shaivite Tantric schools within Hinduism, as well as Shakta Tantrics, along with usually more mainstream-oriented Vaisnaivas, will use the symbolism and mythologies of their gods and goddessess, to take the initiate home to their highest awareness, via mystical practices designed and proven for these purposes. Mystics hold that there is a deeper or more fundamental state of existence beneath the observable, day-to day world of phenomena, and that in fact the ordinary world is superficial or epiphenomenal. Often mysticisms center on the teachings of individuals who are considered to have special insight, and in some cases entire non-mystical (doctrine-based) faiths have arisen around these leaders and their teachings, with few or no mystical practitioners remaining.

Different faiths have differing relationships to mystical thought. Hinduism has many mystical sects, in part due to its historic reliance on gurus (individual teachers of insight) for transmission of its philosophy. Mysticism in Buddhism is largely monastic, since most Buddhists consider jhana (meditation) to be an advanced technique used only after many lifetimes[4]. Mysticism in Abrahamic religions is largely marginalized, from the tolerance mainstream Muslims grant to Sufism to the active fears of cultism prevalent among western Christians, with Chasidic Kabbalists of Judaism being the notable exceptions. Mysticisms generally hold to some form of immanence, since their focus on direct realization obviates many concerns about the afterlife, and this often conflicts with conventional religious doctrines. Mystical teachings are passed down through transmission from teacher to student, though the relationship between student and teacher varies: some groups require strict obedience to a teacher, others carefully guard teachings until students are deemed to be ready, in others a teacher is merely a guide aiding the student in the process.

Mysticism may make use of canonical and non-canonical religious texts, and will generally interpret them hermeneutically, developing a philosophical perspective distinct from conventional religious interpretations. Many forms of mysticism in the modern world will adapt or adopt texts from entirely different faiths - Vivekananda in Vedanta, for instance, is noted for his assertions that all religions are one. As a rule, mysticisms are less concerned with religious differences and more concerned with social or individual development. What mysticism is most concerned with, however, is having the most effective set of practices to attain enlightened consciousness and union with God. Not much else beyond this matters to a dedicated mystic, who focuses on the inner realms: mind-breath, non-thinking awareness, and so on. Mystics are not too concerned with the opinions or the religious tools of their more conservative religious compatriots.

The mystical perspective

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Mysticism magazine Tallinn 1996

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hu, 15 Jul 2010 02:42:00 GM

I have never in my life been exposed to vodoo in my Catholic faith in my culture...obvio​usly a lack of understanding of true . mysticism. and people like John of the Cross and Ignatius...join​ the real Catholic Church and follow it's ...

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Has the meaning of the word "mysticism" been corrupted and become derogatory because of colloquial use?
Q. Would most people now be ashamed to say they followed a mystic tradition? Do people now associate the word 'mystic' with fortune tellers? Is the corruption of the word 'mystic' a deliberate act done by people who would prefer religion to be purely dogmatic?
Asked by Mawkish - Sat Dec 6 06:03:06 2008 - - 6 Answers - 0 Comments

A. Yes. Is it deliberate or not, I don't know. _()_
Answered by Siva is the King of Yack :-) - Sat Dec 6 06:07:53 2008

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